London – There is nothing unique about the controversy over religious symbols that raged over the Christmas holiday in Canada. In the wake of heated debate over the issue of the headscarf in France, many Western countries have been the scene of similar protests.
These have targeted excessively visible crucifixes, then overly prominent minarets in Switzerland; there have been complaints against “offensive” religious garb in Holland and England, and the latest is a series of curious decisions involving the removal of Christmas trees in the United States and Canada.
At every turn, we are confronted with impassioned and irrational reactions that either feed into a sense of victimisation among those who see Islamophobia wherever they turn, or that magnify the feeling that a country’s cultural homogeneity is at risk, that it is being colonised by a foreign religion.
So acute has this sensitivity become that legal or artistic authorities anticipate negative reactions, and even take preventive measures. One has only to look at Germany, where an opera by Mozart was recently postponed because a single telephone caller suggested it would be unacceptable to Muslims. In Canada, Christmas trees are dismantled because they might offend non-Christians.
Discomfort levels in our societies are rising, or so it would seem. In theory, we invoke diversity and tolerance. But in real life, we raise our hackles and withdraw into ourselves. Today, who can confirm with any certainty what he or she has the right to say, to show? Is the expression of difference commensurate with the rights of citizenship? The situation is serious; the dangers we face should not be trivialised.
It is urgent to remind ourselves that what allows us to live together in mutual respect is the legal framework – the common legislation – that makes all citizens equal before the law. Within this framework, which forms the basis for the rule of law, and which all citizens and permanent residents must recognise, fundamental freedoms must be respected.
These include the freedom of conscience, of religion, of expression and of movement. In recent years we have witnessed a slow, steady erosion of these basic rights, which are being called into question in a particularly insidious manner.
The debate over multiculturalism and identity has become saturated with these questions, these fears, these raised hackles. The problem is not one of legislation but our own fears and perceptions, which divide us, set us against one another, and incite some to attempt to change the law. What is unfolding before our very eyes is a sharp “clash of perceptions”. If we do not exercise due caution, we stand to forfeit not only our confidence in ourselves and in our fellow citizens, but also our freedoms, which would first affect Muslims, then impact later upon all citizens.
Some believe that the only solution is to obliterate all religious or cultural symbols that indicate difference. This would, its advocates argue, ensure equality and avoid giving offence. The display of diversity, others contend, can only minimise possible fears. But the process of globalisation reminds us every day that it is not enough to observe differences for us to be able to understand them in a positive way.Â
However, we are unlikely to overcome the fear of diversity and difference by hiding them or over-exposing them. The debate can take place in a climate of serenity on three conditions.
First, we must respect the law of the land and apply it in equitable fashion to all citizens, and with respect to every religious and cultural community.
Second, rather than calling for the removal of all distinctive signs from public space, these signs should be, as a matter of urgency, made an integral part of the educational curriculum. Our pluralist society must provide its citizens with the tools to understand religions, their symbols and their practices. To overcome fears, we must offer proper instruction to our young people; we must cultivate their understanding and their critical spirit. This means acquiring a better understanding of the other’s philosophical and cultural orientations: seeing the other’s world as a source of richness, and not as a threat.
The third condition concerns both common sense and civility. We must become accustomed to debating social issues in a thoroughgoing and critical way, without trading on our principles, and without confusing criticism with mindless, hurtful and sometimes ill-intended and cowardly provocation. In the guise of defending freedom of thought, some intellectuals, journalists and politicians are actually legitimising the racist hate-speech that is undermining our democracies, thus generating exactly the opposite of what they claim to defend.
To aspire to such a responsible, reasonable expression of diversity in our societies, we must explain, educate and learn to know one another and to know and respect our neighbours. It is up to us to decide how we will exercise our freedoms.
By Tariq Ramadan
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* Tariq Ramadan is a professor of Islamic Studies and senior research fellow at St Antony’s College, Oxford University and at Lokahi Foundation, London. He is also President of the European think-tank, European Muslim Network (EMN), in Brussels.
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Published by African Press in Norway, APN, africanpress@chello.no, tel +47 932 99 739
source.mfa.no.commongroundN
“..changing what outsiders think about us, might be a long shot”, writes Ndirangu
Posted by africanpress on January 25, 2007
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Commentary by Ndirangu, a reaction to our story published earlier. See the story below, at the end of his comment.
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Sometimes you teach people how to treat you. It is by no chance that I also find that my fellow Africans do not carry themselves with respect.
I am aware the idea of what is respect varies but there are some basics that we have to uphold. I am a supporter of diaspora mobilisation to 1)create some audience for ourselves, 2) make a bargaining chip for others who might be interested in our audience.
As long us we cannot think together, act together and listen to each other, changing what outsiders think about us, might be a long shot.
You can be given citizenship, nationality can only be as natural as it sounds.
Blessed times
By Ndirangu
Published by African Press in Norway, APN, africanpress@chello.no, tel +47 932 99Â 739Â
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